Famous Freemasons: Unveiling the Influential Celebrity Members. In a world where secrecy meets philanthropy, Freemasonry has transformed from its clandestine origins into an institution with notable and influential members. These fraternal organizations, with their core principles of humanitarianism, symbolism, philosophy, and charity, have drawn in high-profile individuals throughout history and into the present day. From Hollywood's golden era to contemporary times, discover the surprising celebrity names associated with Freemasonry. Clark Gable: A Legendary Mason One of the most iconic actors in Hollywood history, Clark Gable, was not only known for his on-screen charisma but also for his membership in the Freemasons. Gable's involvement in the fraternity added another layer of intrigue to his already captivating persona. Entertainment Industry's Masonic Connections Beyond Gable, the entertainment industry has seen its fair share of Freemason members. From musicians to actors and even directors, the allure of Freemasonry has attracted creative minds seeking a deeper sense of purpose and connection. Business Tycoons and Freemasonry It's not just the world of entertainment that has felt the influence of Freemasonry. Business magnates and entrepreneurs have also found themselves drawn to the fraternity. The symbiotic relationship between philanthropy and business acumen often aligns with the principles of Freemasonry. Freemasonry in the Modern Era In today's world, Freemasonry continues to maintain its mystique while adapting to changing times. With its historic significance and philosophical underpinnings, the fraternity continues to be a beacon for those seeking intellectual stimulation, camaraderie, and a sense of belonging. Celebrity Masons: Shaping History As we delve into the annals of history, it becomes evident that Freemasonry's influence extends far beyond its traditional secrecy. The contributions of celebrity Freemasons have left an indelible mark on various industries and aspects of society. In this exploration of famous Freemasons, we uncover the stories behind these influential individuals who embraced the principles of Freemasonry while leaving their own unique legacies. Whether through their creative works, philanthropic endeavors, or contributions to societal progress, these celebrity members have added depth and diversity to the tapestry of the Freemasonry tradition. #Freemasonry #CelebrityMembers #MasonicInfluence #IconicFigures #HistoryAndCulture

On this day, August 26, in the year 1795, a significant event unfolded in history. Giuseppe Balsamo, renowned as the Count of Cagliostro, breathed his last within the confines of a prison cell. His demise marked the culmination of a life filled with intrigue, mysticism, and controversy. Balsamo's story is one entwined with the complex tapestry of the late 18th century, where politics, religion, and secret societies converged. Giuseppe Balsamo, born in Palermo, Sicily, in 1743, emerged as a prominent figure in the European landscape during a time of immense change and upheaval. Cagliostro, as he came to be known, was not only an alchemist, magician, and healer, but he was also a prominent member of various secret societies, including Freemasonry. However, Cagliostro's connection to the secretive world of Freemasonry would eventually lead to his downfall. In the eyes of the powerful Catholic Church and the Inquisition, the rising influence of Freemasonry was viewed as a threat to religious and political authority. Cagliostro's unorthodox beliefs and affiliations marked him as a target, with the Inquisition accusing him of heresy. The events leading to Cagliostro's imprisonment and subsequent death were intricately woven into a larger political scheme orchestrated by the Church. The Inquisition's condemnation of Cagliostro served as a strategic move to undermine Freemasonry, an organization that had been gaining momentum across Europe. By portraying Cagliostro as a heretic and connecting him to Freemasonry, the Church aimed to tarnish the reputation of secret societies and curb their influence. Cagliostro's death in prison marked the end of a captivating and enigmatic life. His legacy remains shrouded in mystery, with debates and discussions continuing to this day about his true intentions, contributions, and the extent of his involvement in the affairs of secret societies. While his demise may have extinguished his mortal presence, the Count of Cagliostro continues to be a symbol of an era marked by intrigue, secrecy, and the clash between established powers and emerging ideologies. As we reflect upon this historical event, it serves as a reminder of the complex interplay between religion, politics, and secret societies during a time of significant societal transformation. The story of Giuseppe Balsamo, the Count of Cagliostro, is a testament to the enduring allure of mystery and the indelible impact of individuals who navigate the shadows between the known and the unknown. #CagliostroLegacy #SecretSocieties #HistoricalIntrigue

There's a haunting reality lurking within the realm of domestic violence in Portugal, where the laws intended to safeguard victims often fall short. Despite the existence of a 2007 law addressing abuse, the application within the Portuguese courts remains minimal, casting shadows of doubt on its effectiveness. Unveiling the Overlooked Struggles: While the focus of combating and preventing domestic violence has largely centered on the immediate victims, the children in these distressing scenarios have been left in the shadows. A scarcity of studies delves into the experiences of these children, leaving a critical gap in understanding the far-reaching consequences of such environments. Professionals who work closely with these young individuals reveal the multifaceted impact of their traumatic experiences. Consequences Reaching Beyond Trauma: Margarida Medina Martins sheds light on the profound consequences, sharing that many of these children require therapeutic support upon entering shelters. Some exhibit behaviors such as bed-wetting at ages when it's no longer developmentally expected. These external signs of internal turmoil underscore the deep-seated scars that often result from witnessing domestic violence. Enduring Courage Amidst Adversity: Two survivors, Alexandra and Cláudia, exemplify the resilience that can emerge from the darkness of such experiences. While they managed to escape physical manifestations of trauma, their psychological battles were no less arduous. Alexandra's journey included conquering fear to ultimately liberate herself from its clutches. On the other hand, Cláudia navigated a path filled with suspicion and self-protection, while also confronting her vulnerabilities. Their stories underscore the intricate web of emotions these children grapple with. Shining a Light on Neglected Focus: Daniel Cotrim, a psychologist with the Associação Portuguesa de Apoio à Vítima (APAV), highlights the necessity of shifting focus onto the children of domestic violence victims. He emphasizes that these children have too often depended on the goodwill of support workers, underscoring the urgency to provide comprehensive aid. Addressing the myths surrounding domestic violence, dispelling notions of male dominance, and nurturing these children's emotional resilience are pivotal steps toward breaking the cycle of abuse. Conclusion: As Portugal grapples with the discrepancy between existing laws and their implementation, the lives of countless children remain ensnared in the cycle of violence. By shedding light on their experiences, this issue demands acknowledgment, understanding, and comprehensive action to ensure a brighter, safer future for these young survivors. #DomesticViolenceAwareness #SilentStruggles #HiddenRealities #PortugalDomesticAbuse #JusticeSystemFailures #ChildVictims #SurvivorsJourney #BreakingTheCycle #SupportForVictims #EndingAbuse #DomesticViolenceEffects #YouAreNotAlone #SpeakUp #Empowerment #JusticeForAll #DomesticViolencePrevention #StrengthInSurvival #SpeakOut #BreakTheSilence #ImpactfulStories #InvisiblePain #BehindClosedDoors #DomesticAbuseImpact #HealingJourney #SupportNetworks #AwarenessMatters #StandingStrong #BreakingTheCycleOfAbuse #BuildingResilience #EmpoweringSurvivors

Portuguese Justice System's Misery: Fragile Laws and Benevolent Courts. Maria da Luz was not as fortunate. She succumbed to her husband's stabbings in May 2004. On that morning, she became one of nearly 500 women killed at the hands of their husbands from that year until 2017. She died in front of her youngest daughter, Cláudia, who was then 12 years old. Claudia will never forget seeing her mother lying on the floor, surrounded by a pool of blood. She tried to intervene, throwing chairs at her stepfather to make him stop. She remembers the knives cutting into her mother's body. The murderer stood still and watched when help arrived. The night - when it all began - will last a lifetime within Cláudia. "I had gone to sleep at a friend's house, and my mother showed up crying. Until then, I had never witnessed anything violent between my stepfather and her," she recalls. They spent the night away from home and were protected until dawn. Against others' wishes, but determined to keep the small business, Maria da Luz insisted on returning home and going to work at the small establishment she owned. Cláudia accompanied her, although she told her not to go. "She had taken over the lease and wanted to keep the business going because she had debts to pay." Inside - hidden - the murderer was waiting for them. "He was in a sort of pantry when he asked my mother to sit next to him. At first, she didn't want to. She was next to him when he took out two knives and started attacking her." No one on the pedestrian street where the shop was located entered to help, only when her mother "was already on the ground," and Cláudia had been stabbed. At that moment, she was sure her mother was dead. She lost hope at the same time she lost her mother. A huge void, the world collapsing around her, and she was in shock, remembering how her mother used to tell her that the diploma was the one thing she couldn't miss. "After being rescued, they took me to another hospital, for a psychologist to tell me what I already knew: that my mother had died." A rebellious girl at school, used to fooling around, she went into shock when she heard the news she already knew. "I remember saying, 'Now how am I going to study?!'" The state granted her a pension of 71 euros and handed her over to her older sister, the "first person who appeared." And Claudia's name joined other statistics; she is one of the orphans of domestic violence. Just from January to November 20, 2017, data from the Observatory of Murdered Women of the Union of Women Alternative and Response (UMAR) indicate that there were 45 orphans. Claudia's story sheds light on the deep-seated issues within the Portuguese justice system. Despite having laws in place to address domestic violence, the reality paints a different picture. The tragic cases of Maria da Luz and countless others illustrate the fragility of these laws and the leniency of the courts. The nightmarish experiences of women like Maria da Luz and their children highlight a grave concern - the justice system's failure to provide adequate protection and accountability. Even in the face of violent crimes, the perpetrators often face minimal consequences, leaving families shattered and victims without justice. The tragic fate of these victims, along with the statistical evidence, underscores the need for comprehensive reform within the Portuguese legal system. The toll taken by domestic violence goes far beyond physical harm; it leaves lasting scars on survivors and their families. Children like Claudia are left to grapple with trauma, loss, and a sense of injustice that lingers long after the incidents occur. The inability of the justice system to deliver swift and effective punishment sends a distressing message that violence can go unchecked. It is imperative for Portugal to address the systemic shortcomings that allow such tragedies to persist. Strengthening laws and enhancing the enforcement of protective measures is crucial to ensuring the safety and well-being of vulnerable individuals. The courts must demonstrate that they are committed to upholding the rights of victims and preventing further instances of domestic violence. The stories of Maria da Luz, Claudia, and the countless other victims serve as a call to action. The justice system must rise to the occasion and prove that the lives shattered by domestic violence are not forgotten or dismissed. Only through a concerted effort to reform and improve the legal framework can Portugal begin to heal its justice system and provide true justice for those who have suffered. #DomesticViolence #PortugueseJustice #LegalReform #VictimProtection #Injustice #EndViolence #GenderEquality #JusticeSystem #WomenEmpowerment #HumanRights #BreakTheSilence #SupportForSurvivors #JusticeForAll #LegalAccountability #RaiseAwareness #PolicyChange #StopAbuse #SpeakUp #SocialJustice #DomesticAbuse #NoMoreViolence #EmpowerWomen #LegalChallenges #Advocacy #EqualityForAll #JusticeMatters #SafeSpaces

Discipline in Freemasonry encompasses the structured cultivation of self-control, adherence to prescribed conduct, and the pursuit of moral perfection. It embodies the orderly pattern of behavior and the harmonious integration of moral character. Freemasons place significant emphasis on discipline as a means of shaping and perfecting their mental faculties and ethical principles. It serves as a framework for the development of virtuous qualities and the alignment of individual behavior with the core values of the fraternity. In the context of Freemasonry, discipline refers to the following aspects: Control and Order: Discipline involves the enforcement of obedience and the maintenance of order within the Masonic community. It ensures that members adhere to the established rules and guidelines, fostering a sense of unity and purpose. Self-Control: Self-discipline is a fundamental aspect of Freemasonry, encouraging individuals to exercise self-control over their thoughts, actions, and emotions. By cultivating self-control, Masons aim to achieve personal growth and moral maturity. Moral Character: Discipline is intertwined with the development of moral character. Freemasons engage in practices that mold and perfect their ethical principles, enabling them to become better individuals and contribute positively to society. Training and Correction: Masonic discipline involves training and correction aimed at refining mental faculties and moral values. Through rituals, teachings, and communal engagement, members work to correct their imperfections and enhance their virtues. Unity and Shared Purpose: The adherence to discipline reinforces the unity and shared purpose of Freemasons. It helps foster a supportive and cooperative environment where members work together toward common goals. As a cornerstone of Freemasonry, discipline is a dynamic force that guides members on their journey of self-improvement. It encompasses training, correction, self-control, and adherence to ethical principles. By embodying discipline, Freemasons strive to elevate themselves morally, intellectually, and spiritually while contributing to the betterment of humanity. #Freemasonry #Discipline #MoralCharacter #SelfControl #Unity #PersonalGrowth

The Three Pillars Club Masonic Chat Group Event Scheduled for August 30th The Three Pillars Club is excited to announce an upcoming Masonic Chat Group event, set to take place on Wednesday, August 30th. The event will be hosted at the prestigious Portland Freemasons Hall and is scheduled to commence at 19:00. This gathering promises to be an engaging and insightful opportunity for Masonic members to come together, share knowledge, and engage in meaningful discussions. The Three Pillars Club has consistently been at the forefront of facilitating meaningful interactions among Masonic enthusiasts. The Chat Group event serves as a testament to their commitment to fostering a sense of camaraderie and knowledge-sharing within the Masonic community. As Freemasons and individuals interested in Masonic principles gather at the Portland Freemasons Hall, they can anticipate an evening of camaraderie and intellectual exchange. The event will provide attendees with a platform to discuss various Masonic topics, share experiences, and gain insights into the rich history and values that Freemasonry embodies. With the backdrop of the Portland Freemasons Hall, renowned for its historical significance and architectural grandeur, participants can expect a truly immersive and enlightening experience. The Three Pillars Club invites all Masonic members and those interested in the principles of Freemasonry to join them on this occasion. The event is not only an opportunity to expand one's understanding of Masonic teachings but also a chance to connect with like-minded individuals who share a passion for the craft. For those interested in attending, mark your calendars for August 30th and make your way to the Portland Freemasons Hall at 19:00. Prepare to engage in meaningful conversations, connect with fellow Masonic enthusiasts, and enrich your understanding of Freemasonry's timeless teachings. This Masonic Chat Group event by The Three Pillars Club promises to be a memorable evening of fellowship and knowledge-sharing, contributing to the vibrant spirit of Freemasonry. #MasonicChatGroup #ThreePillarsClub #FreemasonryEvent #PortlandFreemasonsHall #MasonicFellowship #MasonicChat #MasonicGathering #MasonicInsights #MasonicCommunity #MasonicValues

Freemasonry: Unraveling the Teachings and Traditions of the Ancient Order. Freemasonry, a fraternal order exclusive to men, known as the Free and Accepted Masons, stands as the largest global secret society. With roots in fellowship, moral discipline, and mutual support, Freemasonry conceals some of its rituals, customs, or activities from the public eye. Often associated with secret societies, its secrecy pertains more to rituals than membership. Propagated by the expansion of the British Empire, Freemasonry has maintained its strongest presence in the British Isles and among nations originally within the empire. Estimates of its worldwide membership range from two to over six million in the early 21st century. Origin and Evolution Emerging from the guilds of medieval stonemasons and cathedral builders, Freemasonry has a historical connection to the Middle Ages. As the era of cathedral construction waned, some lodges of working masons began admitting honorary members to counter declining membership. From these origins, modern speculative Freemasonry emerged, adopting elements from ancient religious orders and chivalric brotherhoods, particularly in the 17th and 18th centuries. The foundation of the first Grand Lodge, an assembly of lodges, took place in England in 1717. Challenges and Diversity Since its inception, Freemasonry has faced opposition from organized religions, notably the Roman Catholic Church and various states. While not a Christian institution, Freemasonry has often been misconstrued as such. Combining aspects of a religion, its teachings promote morality, charity, and adherence to the law. Admission requirements typically include being an adult male who believes in a Supreme Being and the soul's immortality. Some lodges have faced accusations of bias against Jews, Catholics, and nonwhites. In Latin countries, Freemasonry has attracted those questioning religious doctrines or opposing clergy, whereas in Anglo-Saxon nations, membership primarily consists of white Protestants. The modern French tradition, established in the 19th century and known as Co-Freemasonry or Le Droit Humain, extends membership to both women and men. Degrees and Diversity In most lodges worldwide, Freemasons are divided into three major degrees: entered apprentice, fellow of the craft, and master mason. Additional degrees—sometimes numbering in the thousands—vary across lodges and countries, resulting in diverse organizational structures. Beyond the core bodies of Freemasonry derived from British tradition, various appendant groups exist, focusing on social and recreational activities. While not officially part of Freemasonry, these groups often draw their membership from the higher degrees of the society. The United States, in particular, has numerous such organizations, including the Ancient Arabic Order of the Nobles of the Mystic Shrine (the "Shriners"), recognized for their charitable endeavors. In Britain and other nations, separate lodges cater exclusively to women. Relatives of master masons can join organizations like the Order of the Eastern Star, which welcomes both women and men. Youth-focused groups, such as the Order of DeMolay for boys and the Order of Job’s Daughters for girls, provide avenues for involvement. In Portugal, Freemasonry predominates, and the Ancient and Accepted Scottish Rite is one of the most widely practiced, if not virtually the only one used. Its leadership is under the former Grand Master and, since 2016, the III Sovereign Grand Commander of the Supreme Council of Portugal, the Very Illustrious Brother Álvaro Carva, 33rd degree. In Conclusion Freemasonry, with its complex history and evolving nature, encompasses a multitude of facets. From its origins among stonemasons to its global reach, Freemasonry's teachings and practices continue to shape the lives of its members, while the organization itself navigates a delicate balance between tradition and adaptation. #FreemasonryPortugal #ScottishRite #ÁlvaroCarva #MasonicLeadership #PortugueseMasonry

Understanding Freemasonry: A Glimpse into an Ancient Fraternal Order. Freemasonry stands as one of the world's oldest fraternal organizations, tracing its roots back through the annals of time. It brings together individuals of virtuous character who, despite their diverse religious, ethnic, or social backgrounds, share a common belief in the divine fatherhood and the inherent brotherhood among humanity. At its core, Freemasonry presents a structured framework for men to enhance their character and deeds, guided by a system of degrees, symbols, and opportunities for camaraderie. The United Grand Lodge of England reports an impressive global membership of over 6 million Freemasons, with 1.1 million residing in North America alone. Ohio, boasting a thriving Masonic community of more than 60,000 members and 430 local Lodges, ranks amongst the states with the most substantial Masonic presence across the nation. Initiating your journey towards becoming a Master Mason is as simple as visiting our Join page, opening the gateway to a path of enlightenment and self-improvement. Origins and Evolution of Freemasonry Although officially established in England in 1717, the origins of modern Freemasonry are shrouded in the undocumented history of medieval times. Its genesis can be traced to the guilds of stonemasons that emerged in the late 13th century, responsible for regulating the skill standards of masons. As an artisan honed his craft, he progressed through distinct ranks: from apprentice to journeyman (now referred to as Fellow Craft) and finally to master mason. At each phase, the craftsman was entrusted with the secrets of his current level, including passwords and handshakes known only after demonstrating the necessary proficiency to a master of the craft. This practice guaranteed fair wages and privileges for craftsmen relocating across Europe for new projects, while also assuring clients of the quality of work they could expect. Today, Freemasonry upholds this tradition of secret rituals and personal development, although the focus has shifted from erecting structures to the construction of one's character. Global Brotherhood: Numbers in Perspective The United Grand Lodge of England reveals the impressive statistic of 6 million Freemasons spanning the globe. This vast network of individuals united by shared principles continues to contribute to the enrichment of countless lives and communities worldwide. #Freemasonry #FraternalUnity #LegacyOrder #GlobalImpact #CharacterGrowth

Residents and visitors in Mecca, Saudi Arabia, are currently experiencing the impact of strong winds that have swept through the city. The gusty winds, reaching considerable speeds, have created a remarkable weather spectacle in this iconic city. The local weather authorities have issued a weather advisory, urging caution to those outdoors due to the potential for debris and challenging travel conditions. While Mecca is known for its spiritual significance and religious pilgrimage, these strong winds serve as a reminder of the diverse climatic conditions that the region can encounter. As locals adapt to the windy conditions, authorities recommend securing loose objects and being mindful of the gusty winds while moving around the city. The weather forecast predicts that the strong winds are expected to subside gradually over the next day, offering some relief to residents and visitors. As always, staying informed about local weather updates is crucial, especially when encountering unusual weather patterns. Residents and travelers are encouraged to follow official weather reports and take necessary precautions to ensure their safety and well-being during this period of strong winds in Mecca. Stay safe and informed as the winds continue to sweep through the city, reminding us of the dynamic nature of weather in this remarkable region. #WeatherUpdate #StrongWinds #MeccaWeather #WindyConditions #WeatherAlert

Experience the allure of St. Tropez through the eyes of a legendary guest! Join us on a captivating journey as we delve into the picturesque town with none other than Sir Elton John. Witness the magic of St. Tropez's sun-soaked beaches, charming streets, and exquisite vistas, all in the company of a music icon. Immerse yourself in the elegance and beauty of this coastal gem through the lens of Sir Elton John's visit. Discover the enchantment of St. Tropez ⛱️. #StTropez #EltonJohn #CoastalCharm #TravelExperience #SunSoakedJourney

In a heartwarming journey through time, the video "Vera Lynn - Land of Hope and Glory" has captivated audiences worldwide. This iconic performance, captured during the 1962 Grand Gala du Disque in Holland and broadcast by AVRO-TV, showcases the timeless talent of Vera Lynn and her remarkable rendition of the beloved patriotic anthem "Land of Hope and Glory." The video features Vera Lynn, a renowned British singer, performing "Land of Hope and Glory" with grace and passion. The Grand Gala du Disque event, known for celebrating music excellence, served as the perfect stage for Lynn's captivating performance. With her powerful vocals and emotive delivery, she effortlessly captures the essence of the song's patriotic sentiments, evoking a sense of unity and pride. Vera Lynn: A Legend in Music: Vera Lynn, often referred to as the "Forces' Sweetheart," gained worldwide acclaim for her performances during World War II, uplifting the spirits of soldiers and civilians alike. Her contribution to the war effort through music earned her a special place in history. The 1962 Grand Gala du Disque performance is a testament to her enduring impact on the music industry and her ability to connect with audiences across generations. Going Viral: With the advent of the digital age, Lynn's performance has resurfaced and resonated with audiences on a global scale. The nostalgia, combined with the timeless appeal of "Land of Hope and Glory," has contributed to the video's viral success. It has become a symbol of hope, resilience, and the power of music to transcend time and cultural boundaries. Celebrating a Musical Icon: Vera Lynn's legacy continues to live on through her iconic performances and the impact she had on generations of music enthusiasts. As the "Land of Hope and Glory" video continues to spread across the digital landscape, it serves as a tribute to Lynn's remarkable talent and enduring contribution to the world of music. The viral success of the "Vera Lynn - Land of Hope and Glory" video is a testament to the timelessness of music and the universal appeal of talented artists like Vera Lynn. This performance not only captures a moment in history but also serves as a reminder of the profound impact that music can have on inspiring unity and hope. #VeraLynn #LandOfHopeAndGlory #MusicLegend #IconicPerformance #Nostalgia #TimelessTalent #GrandGalaDuDisque #AVROTV #MusicHeritage

The controversy surrounding Mozart and Jorge Silva Carvalho has sparked a discussion about the need for an interest registration, recalls Jorge Bacelar Gouveia, former member of the Council of Oversight of the Secret Services and current president of Oscot – an observatory for security, organized crime, and terrorism, an organization with several Freemasons in its leadership. Bacelar Gouveia, who is not a Freemason himself, believes that the fact that some intelligence service officials are Freemasons doesn't interfere with their role as heads of the secret services. However, Teresa Leal Coelho disagrees. "It is absolutely regrettable in a democratic rule of law that they join Masonic lodges with the aim of being protected in their careers. These are not Masonic connections of values, but rather connections to personal interests. These connections constitute true cryptic powers that undermine democracy, transparency, public interest, and meritocracy." The former parliament member assures that there is a way to end this scenario, as long as the political power wants to enforce the law, considering that spies are now required to disclose their interests. "The reforms of the framework law for the Republic's Secret Services and the Organic Law, as well as the State Secrecy Law, were made following a series of incidents that exposed irregularities in the system," she recalls, explaining that "the objectives of these reforms focused on the need to ensure greater confidence and credibility in the system," including, among other aspects, "ensuring more transparency regarding the profile of the directors of the services whose identity is known." Therefore, she recalls, the requirement for prior hearing in Parliamentary Committees and interest registration was introduced. According to Teresa Leal Coelho, the "interest registration of SIRP, as well as the members of the Oversight Council, should be public, deposited with the AR," and the "interest registration of the directors is deposited with SIRP." In other words, according to the social democrat, secret service members are covered by the rule that requires holders of public office to declare membership in secret associations. "This was one of the changes introduced in the Services Framework Law in 2014. Employees are required to register interests, as mentioned in Article 33 c," she says, alerting: "Now, whether they do it or not, only the service directors and members of the Oversight Council can confirm." According to Teresa Leal Coelho, the Committee on Constitutional Affairs, Rights, Freedoms, and Guarantees also has that power. Conferences with Prominent Politicians Meanwhile, the Lodge led by the head of the secret services continues to organize debates bringing together businesspeople, politicians, military personnel, judges, and secret service members. For many years, Neiva da Cruz's Lodge has been organizing conferences and meetings in GOL with some of the nation's most prominent politicians. It was the Europa Jean Monet Lodge that brought figures like António Mexia, António Vitorino, Hernâni Lopes, or Ãngelo Correia to speak at GOL. Lately, among the guests of the Europa Jean Monet Lodge for events and conferences at GOL or outside the Palace, many Freemasons from other lodges have participated, including socialist Álvaro Beleza, judge Eurico Reis, and Jorge Seguro Sanches – the PS deputy who left the parliamentary inquiry committee into TAP, where currently his 'brother' Neiva da Cruz and the services he directs are under scrutiny. #Spies #RegistrationOfInterests #Freemasonry #Conferences #Politics #FreemasonryDebate #TransparencyMatters #IntelligenceServices #DemocracyInAction

Dorset Freemasonry is delighted to join the worldwide #ImAMason movement, showcasing our commitment to the Masonic community. A heartfelt thank you to Mark Burstow for his valued contribution. Together, we celebrate the values that unite us as Freemasons. #Freemasonry #Unity #Community #Freemasonry #DorsetFreemasonry #Unity #Community #ImAMason #MarkBurstow

Everything you need to know about Freemasonry in Portugal. Freemasonry in Portugal has a rich and diverse history, encompassing various Grand Lodges and obediences with different approaches and traditions. Clarity about the Grand Lodges of Freemasonry in Portugal. From secret rituals to philosophical principles, Freemasonry has been an intriguing and often mysterious topic for those seeking to understand it. The Grand Lodges in Portugal vary in terms of international recognition and acceptance. If you're interested in exploring Freemasonry in Portugal, it's important to conduct thorough research and verify the credibility of local Grand Lodges. To learn about the Portuguese Grand Lodges that are recognized and accepted in the Masonic world, you can consult the official list of Grand Lodges with international recognition. This will ensure that you're participating in an authentic and respected Masonic community. To find out more about credible Masonic Grand Lodges in Portugal and their international recognition, refer to the available list [HERE]. Remember that Freemasonry is a personal and unique journey, and choosing the right Grand Lodge can make all the difference in your Masonic experience. Discover Credible Grand Lodges in Lusitanian Lands: PORTUGAL ​ GOL, Grande Oriente Lusitano – GLNP - Grande Loja Nacional Portuguesa - GLTP, Grande Loja Tradicional de Portugal – GLLP Grande Loja Legal de Portugal – GLFP, Grande Loja Feminina de Portugal – FPDH, Le Droit Humain, Federação Portuguesa #MaçonariaPortugal #GrandesLojas #ReconhecimentoMaconico #TradiçãoMaconica #InstituiçõesMaçónicas#Freemasonry #Portugal #MasonicHistory #GrandLodges #MasonicCommunity

INITIATION OF WOMEN IN THE GRAND ORIENT OF LUSITANIA My Dear Brothers, On the theme that has been proposed to me, I found it important to reflect from the outset, together with you, and in order to clarify things, on the importance of Ritual in Freemasonry. I have chosen, for this reflection, the Ritual of Initiation and its symbolism in the Ancient and Accepted Scottish Rite. A certain view of Initiation, perhaps more spiritual, more aligned with my own philosophical stance, but a free view that has only one recipient, the INDIVIDUAL, free and of good character, whether men or women. In Freemasonry, Initiation is Initiation, it either exists or it doesn't, it happens or it doesn't, the conditions for it to happen are met or they aren't. But it should never, never depend on the gender of the initiate and, only through the initiate's own fortune, will it coincide with the date of their entry into the Lodge. Therefore, with these terms in mind, Freemasonry as a whole, as well as the spirit that emanates from it, are built on the basis of certain philosophical schools or rites, in which the respective rituals play a fundamental role. It is through these rituals that the guarantee is established that the Initiatory Tradition continues to be transmitted from its origins in the most ancient times to the present day. This is a topic I consider very important because it serves as an excellent starting point for reflecting on the objectives and ideals pursued by our Order, especially in a time when some even question the importance of Ritual in achieving these objectives. From my perspective, I believe that Ritual is a fundamental part of the philosophical structure that underpins all thought and action within Freemasonry. However, if, on the contrary, we were to accept, as some Masons claim, that Masonic Ritual has no value or only has decorative value, then we would also have to admit that our practices in the Lodge have no foundation and are entirely useless. We would even have to admit that Masons who hold such views have not yet grasped the profound significance of the initiatory ceremonies they are supposed to experience. Through the Ritual transmitted by Tradition, only Man exists in relation to the Universe, to himself, and to his fellow beings, as a result of Initiation. Therefore, I believe that Ritual carries within it the very Tradition itself. To be more precise, the symbolism studied and experienced by Masons is nothing more than the continuation of work produced over millennia by a similar spirit with identical motivations, regardless of the place, time, or Person who originated it. As a consequence, the Ritual, in its social realization and as a philosophical foundation, has an inseparable practical component of a striving for improvement, not only for those like us who live it, but above all for the benefit of all those around us. For me, the true experience of the Ritual of Initiation should have a dual effect: on one hand, the awareness of our inner being, our relationship with others, with Nature, with all Creation, with the Planet, with the Universe—questioning the why of Life; on the other hand, our relationship with the profane society, holding high the Values that should guide the Mason, through example and word, which could and should be (why not?), a pioneering relationship, anticipating opportunistic and socially unjust situations, in the unwavering defense of the Principles that define Free and Virtuous People. But, my Dear Brothers, could it be that by defining the initiatory experience in this way, we are essentially admitting to the prevalence of a certain psychological influence of the Ritual during the Initiation ceremony? Let's agree that every Initiation triggers psychological effects, involving a certain kind of influence on the mind by definition. Every human reaction involves the brain, which, while endowed with an extraordinary power of abstraction compared to other animals, still needs to materialize ideas through tangible symbols. The perceptions of the mind, especially tested during an Initiation, activate a set of elements that shape one's personality. It's interesting to highlight that the choice of elements intended to influence our minds is crucial. All these elements are present in the origin of Creation: water, earth, fire, air, darkness, and light. Our ancestors obviously knew that through symbols, living knowledge can be transmitted. Due to its realism and lucidity, this knowledge is accessible across all ages, to all free spirits, regardless of where they are on Earth. The influence exerted on the mind is therefore universal and is also the foundation of all enlightened philosophy that takes into account both human nature and the ideal embodied in the higher forces beyond us. However, Initiation also has an educational component. The Apprentice first applies the Ritual to themselves, internally, and later, in the Lodge, their understanding expands through words, actions with all the Brothers, but especially through example, following the rules of our Tradition. However, this is still not enough. We must intensify our interest in the initiatory tradition, studying and reliving our own Initiation by sharing the experiences of others. Reflection should be constant in order to perpetuate all the reactions of our spirit to the first Masonic symbols we encountered as Apprentices. Questioning the influence of Initiation on our own personality might actually be questioning the overall balance each of us achieves through Freemasonry. In essence, it might be questioning part of the secret that characterizes our Order. For me, I must admit, my Brothers, that I have not yet found all the answers I would like to the numerous questions (or concerns) that assail my mind. However, with each Initiation I am fortunate to experience, the hope for a better tomorrow is reborn in me, in a world that I believe can be better, with better individuals, simply because, despite all the clouds of misfortune, I still believe in the capacity for self-regeneration within Humanity. With that said, it's understandable why I bring up the inevitable question of MASONIC INITIATION first, as the primary condition in approaching the proposed topic. Therefore, I recall an episode from a few years ago, involving a distinguished French Mason, who, when asked by a journalist to comment on the attitude of male Masonry in not recognizing women's capacity or right to be initiated into Masonry, responded that "this is a question that should be posed to men, as it is their problem." Well, whether it's a serious and concerned debate or more light-hearted backstage conversation, if it leans towards a chauvinistic view, these reasons are often invoked and ultimately heavily influence the discussion within the Order. But let's address some of these arguments against the Initiation of Women in the Grand Orient of Lusitania. Let's start with Article 1 of the GOL Constitution, which speaks of Freemasonry and its Principles: "Freemasonry is a universal, philosophical, and progressive Order, founded on the Initiatory Tradition, obeying the Principles of Fraternity and Tolerance, and constituting an alliance of free individuals of good character, of all races, nationalities, and beliefs. 1 – They say, it's not constitutional! They are right. In fact, the text speaks unequivocally of an alliance of "men" (lowercase), so undoubtedly, women do not have entry into the main and historic Portuguese Masonic Obedience. How to resolve this seemingly insurmountable issue? - Urgently amending the text of the said first article, replacing the word "men" with PEOPLE. As complex and as simple as that. - Moreover, such limitation becomes unsustainable in light of the Higher Law, that is, the CONSTITUTION OF THE PORTUGUESE REPUBLIC, with the maintenance of a text that contradicts the Principle of Equality, as I quote, "all citizens have the same social dignity, and are equal before the law. No one can be privileged, favored, prejudiced, deprived of any right or exempt from any duty due to ancestry, sex, race, language, territory of origin, religion, political or ideological beliefs, education, economic situation, social condition, or sexual orientation." On the other hand, Article 3 of the same GOL Constitution also states, I quote, "Freemasonry aims at the improvement of Humanity (capital letter), through...etc...", obviously referring to all of Humanity, not just the masculine. So how can the content of this universal Article 3, in reference to Humanity, be reconciled with Article 1, which restricts the decisive role in achieving the Order's great objectives to men only? Does the first Article only guarantee the improvement of 50% of Humanity? 2 – Opening the possibility for women to be initiated in Lodges of the Grand Orient of Lusitania goes against the Tradition of the Obedience. Wrong! The history of the Obedience cannot be ignored. Through the Lodges of Adoption, since 1881, when the first Lodge of women appeared in the Grand Orient of Lusitania, named "Filipa de Vilhena," many other Lodges were created under the tutelage of the male Lodges that gave rise to them. After the International Masonic Congress held in Lisbon in 1913, a controversy was sparked that persists to this day. Quoting Manuela Cruzeiro, on one hand, there are Masons who accept the presence of women in Freemasonry, with equal rights in all domains; on the other hand, those who would accept that presence, but in the form of Adoption, as long as they are supervised by male Lodges; lastly, another current that entirely accepts any female presence within the Obedience. It is not, therefore, a Tradition of the Obedience to reject women from the secret of INITIATION. Indeed, with many restrictions, it is true, this has been common practice within the Grand Orient of Lusitania since 1881 and for many years. This demonstrates the long-standing predisposition, at least of a large part of the Lodges (that is, of the Masons), to accept the Initiation of Women in the Grand Orient of Lusitania as normal and desired. In the realm of the most ancient Masonic tradition, predating 1717, even in the conservative UGLE, at the grand doors of its main Temple, provided by the Grand Lodge of the Ancients, there is reference to the feminine work in the operative phase of the Order, presenting large representations of groups of women engaged in tapestries, stained glass, and other similar arts, which entered into the finished works. 3 – Other types of reasons are also argued, inspired by esoteric visions, for example, that the Initiation of Women in the Grand Orient of Lusitania would not be in line with the "spirit" of male Initiation. Wrong! Unless one wants to argue that women, free and of good character, have a different "spirit" than men, also free and of good character, it is evident that INITIATION, for both men and women, must be absolutely identical. Furthermore, along this line of argumentation, there are those who argue that women are already initiated by nature because they bear children, seeking to devalue the Initiation of women in this manner. Wrong, because that would admit that women without children are inferior and imperfect. At the very least, this argument is ridiculous! There are also those who are so opposed to the INITIATION OF WOMEN that they argue that women are lunar and Lodges are solar. False, even from the perspective of symbolic interpretation. Every Masonic Lodge is subject to the balance of the central Equilateral Triangle, where the All-Seeing Eye, with the Sun and the Moon on each side, reigns in perfect harmony. But worse is the so-called "Platonic argument," which designates women as beings above human nature due to the transcendence of their condition. This type of argumentation also makes us laugh, given the irrationality of the invoked foundations. 4 – Then come arguments of another kind. Those of a social nature that are nothing more than a repository of unsustainable reasons, as they are discriminatory and undermine the dignity of women. - that they cannot keep a secret; - that women in Lodge would provoke sexual temptations, promiscuity, lustful thoughts, etc., etc., etc.; - that women in Lodge would not be prepared to remain in equal attitude towards men, as they would naturally submit, not providing the proper environment for the development of the Lodge's egregore, nor interior development, that is, they would hinder the construction of the Whole Mason in full and constant progression; - that the presence of women spoils the convivial and relaxed masculine environment; - that the participation of women in the ranks of the Lodges would greatly worry wives, who are now reasonably at ease, but with this reality, they would become concerned, creating conditions for family instability, as with the behavioral subtleties of these "adventurers," they would surely and easily lead men into temptations, unable to resist their allurements; Well, there's nothing like dismantling such unfortunate arguments. Firstly, to claim that women cannot keep a secret is false. There are great examples that if someone can keep a secret, it's women. A long list demonstrates this fact. The question of the "sin" of temptations that women originate in the poor and fragile minds of men also doesn't hold. After all, men and women live, coexist, work, travel, attend schools and hospitals, serve in the armed forces and security, engage in risky professions where their lives depend on each other, etc. — and only in the Masonic Lodge would this be dangerous? So, what kind of Masons would these be? As for the fear that women in the Lodge would naturally submit to male "dominance," it's worth further consideration. Perhaps it would be so if we were talking about ordinary women and men. However, since we are talking about Masons, both men and women (the much-desired elites), they are perfectly capable of standing on equal footing. Thus, this question loses its significance. Moreover, when it arises, if it arises, it's a dysfunctional social situation within the group that may well manifest itself within the Lodge, regardless of gender. Those who claim that Freemasonry, which was originally male and should remain male, would be disrupted by the Initiation of Women, only tarnishing the male, convivial, and "fraternal" environment. Although a Masonic Lodge is more than a club of "gentlemen," whether influenced by the English or inspired by the male "gatherings" of private clubs, the truth is that many Masons see it this way. However, no reason justifies excluding women, who in many of these groups even outshine the men. It's only the male mind's lust that's responsible for such a view... As for the argument about potential disruptions to the Masons' families' tranquility, it's worth noting that much of the resistance to the Initiation of Women in the Grand Orient of Lusitania originates from those Masons who tremble in fear at the mere thought of encountering their own wives in the Lodge after they've been initiated and integrated. All the fun would be lost, they argue... A significant problem indeed, and unfortunately, there are quite a number of them among us... So, my Brothers, the answer to all these arguments is that they are false, as demonstrated case by case. The big question remains: 5 – If there are already Obediences with Female and Mixed Lodges, then the problem is solved! Each individual chooses where they feel most comfortable. Nothing is more constraining and false, for this is the odious argument of apartheid. This is what was happening in many human societies, from transportation, restaurants, hospitals, schools, etc., and, even worse, it still happens in certain Masonic Powers around the world. If that is unacceptable in Freemasonry, it is intolerable in the Grand Orient of Lusitania, whose doctrine, founded on a valuable legacy of over 200 years, must necessarily contribute to the establishment of Light, resuming its role as a Guide in the context of Liberal and non-dogmatic Freemasonry in Portugal. It cannot simply leave what it doesn't wish to confront to others. It's unacceptable! My Brothers, One argument, for which there is no answer, concerning the question of women's initiation. Simply "I'm against it, just because!" This position, which has much to do with much of what has been said here, merits the following reflection: We, as Masons, must know, and it is necessary to do so, how to reconcile Diversity with Equality and with Freedom, and to act with wisdom. Without ambiguity, I advocate for the existence of Lodges of People in the Grand Orient of Lusitania, as a guarantee of the Progress of Liberal and non-dogmatic Freemasonry in Portugal. LODGES OF PEOPLE, in a different conception from mixed Lodges, which usually point out gender as the great difference among people. However, the differences among people are manifold, and as a wise Mason said, "I have more intellectual, emotional, and aesthetic affinity with some women than with many men." Therefore, if the Lodges are to be designated as mixed, let it be for many other characteristics and not just gender. Defending Freedom, Equality, and Fraternity, and consequently, secularity, freedom of religion, education, moral elevation of Humanity, etc., etc., etc., is only possible in the understanding that Freedom is an essential condition of life. There is no human dignity where there is no FREEDOM! Now, Equality is another name for Freedom. All human beings aspire to Freedom, and the only way to prevent them from having full access to freedom is by creating inequality, giving to some what is denied to others. Lodges of People, for the simple reason that we will not accept any discrimination, recognizing primarily DIVERSITY as a fundamental characteristic of human beings, speaking of the right to equality at all levels, whether it be race, religion, age, social or professional status, etc. Everything will depend on the Lodges and their choices. From the understanding they develop about what it means to be "free and of good character," and from there, opening the doors to the INITIATION of PEOPLE, initiating men, women, or men and women as long as they meet their rigorous selection criteria. Without distinctions, but it may indeed happen, in practice, that the three types of Lodges coexist, but NEVER for reasons of pre-determined gender choice among their Workers. I make a vow, that we do not come to resolve this question of the RIGHT TO EQUALITY through external, civil force, if you will, as happened with the Grand Orient of France (and there, yes, it would be for gender reasons), as such an option would be profoundly regrettable, for if that were to happen, it would be because we did not know how to be sufficiently TOLERANT to naturally accept what is natural, preferring to ignore that DIVERSITY, along with Equality, is a condition of Freedom. This is how I envision the FUTURE OF FREEMASONRY in Portugal, with the GRAND ORIENT OF LUSITANIA taking its rightful place at the forefront of significant advancements in Social Progress, which also include this inevitable choice (no matter how long it takes) within Portuguese Freemasonry. Unless we are content to leave the primacy of raising the flag of Equality to other, smaller Obediences without representation or visibility, without the responsibilities of the Grand Orient of Lusitania, it is URGENT that a stance be taken as soon as possible within our constitutional system. My Brothers, I am grateful to Fernando Marques da Costa, António Ventura, Oliveira Marques for some of the historical material mentioned here, and to Mário Parra da Silva for a certain doctrinal perspective. I conclude with a quote from Maria Belo, paying tribute to other women, great Portuguese Masonic figures, from Adelaide Cabete and Ana de Castro Osório to more recently Fernanda Andrade, Teresa Campo, Françoise Carreira, Mª. Helena Carvalho dos Santos, and Manuela Cruzeiro, Illustrious Sister, from whose writings I also drew. "They have always accepted their incompleteness and it is of this they speak in their poetry, in the Song of Songs, in the long journey of the Bible. They and we, each one, must accept our incompleteness which has no god at the end of the tunnel. It is this acceptance that gives us the space, not for an imaginary encounter or identification between one and another, but the space to deepen the difference, space for each to speak from their place; from their desire, their envy of not being the other, from their admiration for what the other is; the space to understand that what the other is has not necessarily been stolen from me." Maria Belo, 2011 (in the Preamble of the work "Women in Freemasonry – Portugal 1864-1950" by Fernando Marques da Costa) Stated, D.M, M:.M:. #FreemasonryProgress #EqualityInLusitania #FutureofMasonry #Portugal #GOL #GrandeOrienteLusitano

The Grand Lodge of California unveils a stunning mural that pays homage to the legacy of James Tucker, a prominent figure from Logos Lodge No. 861. This intricate artwork, displayed within the hallowed halls of the lodge, captures the rich history and values of Freemasonry. The mural's intricate details showcase James Tucker's contributions, highlighting his dedication to education, community, and the Masonic principles. As visitors admire the mural, they are reminded of the enduring impact that individuals like James Tucker have had on Freemasonry and their communities. #MasonicArt #FreemasonryHistory #JamesTuckerLegacy #LogosLodge861

Get ready for the glamour and excitement of Cannes 2023! The prestigious film festival is back, showcasing the finest in cinema from around the world. One of the highlights this year is the appearance of the talented Scarlett Johansson, whose captivating performances have captivated audiences globally. Stay tuned for the red carpet moments, exclusive screenings, and the electrifying atmosphere that Cannes is renowned for. It's a celebration of cinema and star power like no other! 🎬🌟 #Cannes2023 #ScarlettJohansson #FilmFestivalMagic

In a perpetually evolving world, Man seeks a purpose for his life amidst the turmoil of changes that disrupt daily life. Society is shaken by disturbances that come from all sides. Freemasonry, as a social reality, does not escape this rule, and that is perfectly understandable because the Mason is a being who lives in his time and is not detached from the turmoil around him. But Freemasonry, in the tranquillity of its temples, presents itself as a mansion of serenity that, through the reflection it evokes, protects its followers from the harsh blows received from the outside world. This is particularly true for the Ancient and Accepted Scottish Rite, whose motto is, and I emphasize, "Ordo ab Chao." The primary sense of this theme refers to the universe organized within the Order from the confused chaos that characterized it at the beginning. Similarly, in modern society, reference is made to the good organization of an institution that dispels disorder to establish harmony among its members. In this way, some followers would willingly do away with the presence of the Bible on the altar of oaths to replace it with an unspecified volume. This signifies a lack of understanding of the teachings of the Ancient and Accepted Scottish Rite, whose thematic legends in all degrees refer to episodes from the Bible, starting with the construction of Solomon's Temple. Since its foundation, Freemasonry has been of Judeo-Christian inspiration. We belong to Lodges of St. John, as evidenced by the Volume of the Sacred Law, opened in the prologue of the 4th Gospel. We may search for that gospel in any other book, but we won't find a mention of it. The only case where the presence of another Volume of the Sacred Law can be tolerated alongside the Bible is during the oath-taking moment of an initiate, on the day of initiation, if they belong to a different religion. Without excluding the Bible, alongside the Square and Compass, displaying the Three Great Lights of Freemasonry. The Bible represents a significant symbol of the Ancient and Accepted Scottish Rite and not a book of any revealed religion, even if it's one's own. Another equally harmful mistake that is made is trying to displace the Bible by replacing it with a blank book, or even the Constitution book, as is done in other rites. Any sensible person cannot avoid doubts about the sacred character of a Constitution book that has no more than purely administrative and contingent value. On the other hand, a blank book is nothing but a senseless archetype. Firstly, on which page should this Volume of the Sacred Law be opened? And delving deeper: the Volume of the Sacred Law is, by definition, the Symbol of the Tradition of our Rite. However, Tradition means transmission. The presence of a blank book signifies that the Ancient and Accepted Scottish Rite has nothing to transmit; not even the origin of our legends. This would be a pure and simple denial of the teachings of the Rite. In contrast, the issue of the Grand Architect of the Universe would arise. Since the sacred dimension of our Temples is eliminated, why complicate matters with this symbol of the transcendent? The Jurisdiction subscribed to the declaration of principles of the Lausanne Convention of 1875, which recognises and proclaims the existence of a Creator Principle, acknowledged as the Grand Architect of the Universe. But to say principle is to say the first active and original cause. Even the most refractory spirit to all metaphysics is forced to admit that: After the Source (or before it), there is energy. After energy comes law, that is, a set of rules. After law comes the Plan that allows the arrangement of rules. And the Plan brings forth the Architect who conceived it. This is perfectly in line with the concept of the Grand Architect of the Universe, a symbol that is less limiting and less determining than the interpretation of the revealed God in religions and a metaphysical approach accessible to human reason. The concept has, among others, the advantage of reconciling dogmatic religions and religions that do not acknowledge the existence of a creating God or a demiurge. Hence its ability to "gather what is scattered," a concise definition of the universality of the Ancient and Accepted Scottish Rite, which allows ascending from the unknowable to the knowable, linking the visible and the invisible, and proposing a union of the human with the divine. Wanting to communicate a practice that dates back to the most remote antiquity (even though Freemasonry was only institutionalised in the 18th century, its code of conduct is as old as the ancient builders' guilds), some spread confusion among Brothers who are insufficiently instructed in the Histories and roots of the Ancient and Accepted Scottish Rite. The Ancient and Accepted Scottish Rite is an initiatory and rational rite. Tradition should not be confused with conservatism, just as spirituality should not be confused with religion, modernity, and modernism. Order's Headquarters, Zenith in Portugal, 11th November 2016 III Sovereign Grand Commander of the Ancient and Accepted Scottish Rite of the Supreme Council of Portugal, Álvaro Carva, 33rd. #Freemasonry #ScottishRite #MasonicTradition #Symbolism #GrandArchitect #Spirituality #MasonicPhilosophy #Initiation #History #MasonicSymbols #MasonicTeachings

A fascinating video. Do you know who it is about? #FascinatingVideo #IntriguingContent #CaptivatingFootage #MustWatch #AmazingStory #MesmerizingClip #EngagingVlog #AweInspiring #Unmissable #DiscoverAndAmaze

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The Grand Lodge of the Canary Islands Participates in the Closure of the Grand Lodge of France Convent and ICGLU Assembly The Grand Lodge of the Canary Islands participates in the closing of the Grand Lodge of France Convent and the Assembly of ICGLU. June 25, 2023 In an emotional ceremony where a delegation from the Grand Lodge of the Canary Islands once again participated, the deputies from the 937 Lodges confirmed Thierry Zaveroni as the President of the Grand Lodge of France on June 18, 2023, by a wide majority. The ratification of the mandate of the Worshipful Grand Master Thierry Zaveroni took place with 90.3% of the votes cast. The closing of the Convent, as usual, took place at the Pierre Brossolette Temple located on Rue Puteaux in Paris. Continuing with the 13 commitments made since the beginning of his mandate, the Grand Master of the Grand Lodge of France stated his intention to maintain the course on three fundamental pillars of his great mastery: governance, initiative, and openness, which are at the core of his development project for the Obedience. On the following day, June 19, 2023, the Annual Assembly of the International Confederation of United Grand Lodges (ICGLU) took place at the Franklin Roosevelt Temple in the Paris headquarters of the Grand Lodge of France and also counted with the presence of a delegation from the Grand Lodge of the Canary Islands. At the initiative of our obedience and with the support of other Spanish-speaking Grand Lodges (Grand Orient of Uruguay; General Grand Lodge of Spain; United Iberian Grand Lodge; Grand Lodge of Ancient Free and Accepted Masons of Texas; Grand Lodge of Accepted and Free Masons of Paraguay; Scottish Grand Lodge of Colombia; Salvadoran Symbolic Grand Lodge; and the Ancient and Accepted Scottish Rite Grand Lodge of Ecuador), a proposal was approved in the ICGLU Assembly Resolution whereby the Grand Lodge of France will provide its heritage of knowledge on the Ancient and Accepted Scottish Rite and the principles of traditional and initiatory Freemasonry in Spanish. To implement this resolution proposal, the Grand Lodge of the Canary Islands is already working on an ambitious project that, within its territorial scope, aims to redistribute open content with the goal of expanding the Ancient and Accepted Scottish Rite and the principles of initiatory and traditional Freemasonry among Spanish speakers. #GrandLodge #FranceConventClosure #ICGLUAssembly #Freemasonry